minstrel: bardic sources?
Mike Baker
mbaker at rapp.com
Wed Jul 24 13:38:00 PDT 1996
Hannah asked gently of us:
> Anyway, I was wondering if you all have any suggestions of books or
> articles about what a bard of the Middle Ages or renaissance would
> have been like, or any stories one might have told.
> I'm especially interested in documents actually written during the Middle
> Ages and Renaissance, but also in modern books compiled about it. Although
> I'm not in the SCA, I'd like to know more about minstrels, and maybe
learn
> to do some history alive presentations. (I've already done a little
> storytelling with my folk harp, but I'd like to be able to have more
> historical background if I ever came in character as a bard.)
Hannah, I've already seen Tangwystl's and Mikal's replies to your
question(s). I'll try not to duplicate too much, and still provide some
source identifications that I have personally found helpful.
Fiction: Morgan Llewellyn has gifted us with an approachable, readable tale
in the novel _Bard_. As long as you keep firmly in mind that this *is* a
work of modern fiction, this book can provide a basic background that seems
to be consistent with most of what we know about pre-Christian "Irish"
(Celtic) bards from "druidic" areas.
Non-Fiction: _The White Goddess_ by Graves is often used as a starting
point, and should lead the serious student to Frazier's _Golden Bough_ as
well. I am myself currently revising a semi-scholarly paper on the subject
of trying to define the nature of bard, and expect the next release to be
ready before year's end. Another source already available by ftp would be
the article "On Bards and Bardic Circles", which should be part of The Black
Book of Locksley. (Apologies, the URL reference I have on hand is out of
date.)
Material: For songs and poems, try to find a copy of Locksley's Black Book
(there are traditional and modern materials represented, including many
items specific to the SCA & Current Middle Ages). Other venerable sources
include The Mabinogion, The Cattle-Raid of Cooley (Tain bo Cualgne, primary
source of stories about Cuchuchlainn), the tales of Ossian that give us
knowledge of the Fenian, the Song of Amergin, the ballads of Robin Hood as
first set down in collections of "pastoral" poetry, the myths and legends of
all Europe, and beyond. Expect to settle for translations and re-tellings
for the most part. One available compendium is _Mythology of the Celtic
People_ by Charles Squire, first published as _Celtic Myth & Legend: Poetry
& Romance_ in the year 1912ce. It is a work that suffers and glories in
being a survey only, and is reduced to presenting only a bare outline of
many of the most famous Irish tales (sufficient to build a tale around,
certainly, but lacking in even the available details that have survived into
the modern age).
We are told that an Irish Ollav had a minimum of 12 thousand lines of poetry
committed to memory in order to win such a title at the height of the
pre-Christian culture that sustained him, and the Ollav was accorded rank
the equal of a king or queen for doing so. Of his (or her) knowledge in
less-formal tales, little evidence has survived. But great stores of myth
remain! (A modern "lesser" bard such as the Shanachie, or story-teller,
typically has at least 300 traditional tales on hand.)
By now, I am certain that Hannah realizes a little better the breadth of the
question she asked, and the questions behind her relatively simple one. As
Mistress Tangwystl wisely notes, we have no single definite archetype that
we can point to and say "This is a bard" *unless* we identify the time and
place and people associated with the definition.
There is at least one double aspect which still may divide modern bards,
singers, poets, and the like: how much of the bardic definition depends upon
functions beyond those of entertainment and historian / genealogist, and
what other names are equal or closely-equivalent to "bard"? Personally, I
agree with those who include a mystic, magic, or spiritual component to the
bard's purview. The closest I have seen to a general definition that applies
in most of the pre-Christian (and many post-conversion) societies that
maintained bards, regardless of the actual name used to identify the role,
is a quote from an Irish grandmother. (Not mine, but Robert Osman's
grandmother Jane Evans, by all accounts as fine an example of the people of
Inniskillin, Ireland as ever crossed over the sea to America; she has been
in her grave these eighteen years now and I know her words only as preserved
by her grandson. May the Powers bless her memory.):
"A Bard works magic with his music and music with his magic."
Others see no magic, and acknowledge none. At least some few of us in the
modern world believe otherwise.
Kihe Blackeagle (the Dreamsinger Bard) s.k.a. Amr ibn Majid al-Bakri
al-Amra
currently residing in Barony of the Steppes, Kingdom of Ansteorra
Mike C. Baker mbaker at rapp.com
Any opinions expressed are obviously my own unless explicitly stated
otherwise!
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